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同样的原则也适用于哲学思想的一般进程。希腊哲学在其最初各阶段上看上去只关心物理宇宙。宇宙学明显地支配着哲学研究的所有其它分支。然而，希腊精神特有的深度和广度正是在于，几乎每一个思想家都是同时代表着一种新的普遍的思想类型。在米利都学派的物理哲学之后，毕达哥拉斯派发现了数学哲学，埃利亚派思想家最早表达了一个逻辑哲学的理想。赫拉克利特则站在宇宙学思想与人类学思想的分界线上。虽然他仍然象一个自然哲学家那样说话，并且属于“古代自然哲学家”，然而他确信，不先研究人的秘密而想洞察自然的秘密那是根本不可能的。如果我们想把握实在并理解它的意义，我们就必须把自我反省的要求付诸实现。因此对赫拉克利特来说，可以用两个字概括他的全部哲学：“我已经寻找过我自己”。但是，这种新的思想倾向虽然在某种意义上说是内在于早期希腊哲学之中的，但直到苏格拉底时代才臻于成熟。我们发现，划分苏格拉底和前苏格拉底思想的标志恰恰是在人的问题上。苏格拉底从不攻击或批判他的前人们的各种理论，他也不打算引入一个新的哲学学说。然而在他那里，以往的一切问题都用一种新的眼光来看待了，因为这些问题都指向一个新的理智中心。希腊自然哲学和希腊形而上学的各种问题突然被一个新问题所遮蔽，从此以后这个新问题似乎吸引了人的全部理论兴趣。在苏格拉底那里，不再有一个独立的自然理论或一个独立的逻辑理论，甚至没有象后来的伦理学体系那样的前后一贯和系统的伦理学说。唯一的问题只是：人是什么？苏格拉底始终坚持并捍卫一个客观的、绝对的、普遍的真理的理想。但是，他所知道以及他的全部探究所指向的唯一世界，就是人的世界。他的哲学如果他具有一个哲学的话是严格的人类学哲学。柏拉图在一篇对话中，描写了苏格拉底与他的学生斐德若Phaedrus的谈话。他们两人一块散步，不一会儿来到了雅典城门外的一个地方。苏格拉底突然赞赏起这个地方的美丽来。他对他所高度赞美的这片风景简直喜不自禁。但是斐德若打断了他。斐德若惊讶的是，苏格拉底的举止就象一个由导游者带着来观光的异乡人一样。他问苏格拉底：“你从未出过城门吗？”苏格拉底的回答是颇有象征意义的。他回答道：“确实如此，我亲爱的朋友。我希望你知道了其中的缘故后会谅解我。因为我是一个好学的人，而田园草木不能让我学得什么，能让我学得一些东西的是居住在这个城市里的人民。”
这是手翻。
The same principle applies to the general philosophy process. Greek philosophy in its initial stages, looks only for the physical universe. Cosmology research clearly dominates all other branches of philosophy. However, the unique depth and breadth of the Greek spirit is the fact that almost every thinkers are at the same time represent a new type of universal ideas. Tanzania is the school of philosophy in physics, mathematics philosophy of Pythagoras were found, the first flight by thinkers express a logical philosophy ideal. President Chirac was very Leete was standing cosmology and anthropology and ideological dividing lines. While he remains as a natural philosopher, said, and a "natural philosopher in ancient times", but he is convinced that without first studying the secrets of the secret wish to see the natural I agree totally impossible. If we really want to grasp and understand its significance, we must put into practice the requirements of self-reflection. President Chirac was very Leete therefore, the word can be summed up his whole philosophy with : "I have been looking for my own." However, this new ideological tendencies Although in a sense, is to early Greek philosophy, but only until the age of Socrates degradation which is mature. We found that between Socrates and Socrates thought that the former is precisely the issue in person. Socrates never attack or criticize the theory of his former people, he does not intend to introduce a new philosophical theory. However, in his presence all the previous issues to find a new vision, because they are at a new intellectual center. Greek natural philosophy and the Greek metaphysical problems suddenly shelter was a new issue, since the problem seems to be attracting new people all the theoretical interest. In Socrates there, there is no longer an independent natural logic of the theory or the theory of an independent, or no later ethics as a coherent system, and system of ethics says. The only question is : who? Socrates always uphold and defend an objective and absolute and universal truth of the ideal. However, he knows and he is at the sole explore all of the world is one world. If he has his philosophy is a philosophy of strict anthropological philosophy. Plato in a dialogue, describes Socrates and his students Feide if Phaedrus conversation. They were a walking, shortly came to a place outside the city of Athens. Socrates sudden appreciation of the beauty of this place. He told his high praise of this piece of scenery is Xibuzijin. However Feide if interrupt him. Feide if surprised that Socrates had behaved like a sightseeing tour to persons with the same story. He asked Socrates : "You never appeared before the Shing Mun? "Socrates answer is quite symbolic. He replied : "That is true, my dear friends. I hope you know the reason I will understanding. Because I am a diligent person, and Pastoral vegetation can not let what I learned, I learned some things will be the people living in this city. "